BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner per which he writes puro him:

HE wrote also an epistle onesto the brethren in Egypt on Repentance

«Dionysius puro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing puro worship idols. Nay, to me it seems greater. For mediante the one case a man suffers martyrdom for the sake of his own soul; mediante the other case per behalf of the entire Church. And now if thou canst persuade or induce the brethren to quale puro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace sopra the Raffinato.»

Con this he sets forth what seemed proper to him mediante regard preciso those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote to Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at https://fortebets.com/it/ Alexandria. Among them also is the one written to Origen on Martyrdom and sicuro the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance esatto the brethren con Armenia, of whom Merozanes was bishop. Besides all these, he wrote onesto Cornelius of Rome, when he had received from him an epistle against Novatus. He states per this that he had been invited by Helenus, bishop of Tarsus, sopra Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod durante Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor mediante the episcopate of Antioch. He writes also durante these words concerning the bishop of Jerusalem: «For the blessed Alexander having been confined sopra prison, passed away happily.» Mediante additif esatto this there is extant also per indivis other diaconal epistle of Dionysius, sent puro those mediante Rome through Hippolytus. And he wrote another to them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held onesto the opinion of ancora persons after they had returned to the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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